ﻛﻴﻒ ﺗﺨﺸﻊ ﻓﻲ ﺍﻟﺼﻼﺓ؟
ﻣﻘﺪﻣﺔ
ﺍﻟﺤﻤﺪ ﺍﻟﻠﻪ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ
ﻭﻣﻦ ﻭﺍﻻﻩ ..
ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﻓﺮﺽ ﺍﻟﺼﻼﺓ ﻭﺟﻌﻠﻬﺎ ﻗﺮﺓ ﻋﻴﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ ، ﻭﺣﻠﻴﺔ
ﺍﻟﻤﺘﻘﻴﻦ ، ﻭﻣﻼﺫ ﺍﻟﻤﺆﻣﻨﻴﻦ ،ﺗﺴﺘﺮﻳﺢ ﻓﻴﻬﺎ ﻧﻔﻮﺳﻬﻢ ،ﻭﺗﻄﻤﺌﻦ ﺑﻬﺎ
ﻗﻠﻮﺑﻬﻢ ، ﻭﺗﺰﺩﺍﺩ ﺧﺸﻮﻋﻬﻢ ﻭﺧﻀﻮﻋﻬﻢ ﻟﻠﻪ ﺭﺏ ﺍﻟﻌﺎﻟﻤﻴﻦ .
ﻣﻌﻨﻲ ﺍﻟﺨﺸﻮﻉ
ﺍﻟﺨﺸﻮﻉ ﻓﻲ ﺍﻟﻠﻐﺔ :ﻫﻮ ﺍﻟﺨﻀﻮﻉ ﻭﺍﻟﺴﻜﻮﻥ . ﻗﺎﻝ }: ﻭَﺧَﺸَﻌَﺖ
ﺍﻟْﺄَﺻْﻮَﺍﺕُ ﻟِﻠﺮَّﺣْﻤَﻦِ ﻓَﻠَﺎ ﺗَﺴْﻤَﻊُ ﺇِﻟَّﺎ ﻫَﻤْﺴﺎً{
[ ﻃﻪ : 108 ] ﺃﻱ ﺳﻜﻨﺖ .
ﻭﺍﻟﺨﺸﻮﻉ ﻓﻲ ﺍﻻﺻﻄﻼﺡ : ﻫﻮ ﻗﻴﺎﻥ ﺍﻟﻘﻠﺐ ﺑﻴﻦ ﻳﺪﻱ ﺍﻟﺮﺏ ﺑﺎﻟﺨﻀﻮﻉ
ﻭﺍﻟﺬﻝ .ﻗﺎﻝ ﺍﺑﻦ ﺭﺟﺐ ﺍﻟﺤﻨﺒﻠﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ : "ﺃﺻﻞ ﺍﻟﺨﺸﻮﻉ ﻟﻴﻦ
ﺍﻟﻘﻠﺐ ﻭﺭﻗﻨﻪ ﻭﺳﻜﻮﻧﻪ ﻭﺧﻀﻮﻋﻪ ﻭﺍﻧﻜﺴﺎﺭﻩ ﻭﺣﺮﻗﺘﻪ،ﻓﺈﺫﺍ ﺧﺸﻊ
ﺍﻟﻘﻠﺐ ﺗﺒﻌﻪ ﺧﺸﻮﻉ ﺟﻤﻴﻊ ﺍﻟﺠﻮﺍﺭﺡ ﻭﺍﻷﻋﻀﺎﺀ،ﻷﻧﻬﺎ ﺗﺎﺑﻌﺔ ﻟﻪ
" [ ﺍﻟﺨﺸﻮﻉ ﻻﺑﻦ ﺭﺟﺐ،ﺹ17 ] ﻓﺎﻟﺨﺸﻮﻉ ﻣﺤﻠﻪ ﺍﻟﻘﻠﺐ ﻭﻟﺴﺎﻧﻪ
ﺍﻟﻤﻌﺒﺮ ﻫﻮ ﺍﻟﺠﻮﺍﺭﺡ . ﻓﻤﺘﻰ ﺍﺟﺘﻤﻊ ﻓﻲ ﻗﻠﺒﻚ ﺃﺧﻲ ﻓﻲ ﺍﻟﻠﻪ –
ﺻﺪﻕ ﻣﺤﺒﺘﻚ ﻟﻠﻪ ﻭﺃﻧﺴﻚ ﺑﻪ ﻭﺍﺳﺘﺸﻌﺎﺭ ﻗﺮﺑﻚ ﻣﻨﻪ، ﻭﻳﻘﻴﻨﻚ ﻓﻲ
ﺃﻟﻮﻫﻴﺘﻪ ﻭﺭﺑﻮﺑﻴﺘﻪ ،ﻭﺣﺎﺟﺘﻚ ﻭﻓﻘﺮﻙ ﺇﻟﻴﻪ .ﻣﺘﻰ ﺍﺟﺘﻤﻊ ﻓﻲ ﻗﻠﺒﻚ
ﺫﻟﻚ ﻭﺭﺛﻚ ﺍﻟﻠﻪ ﺍﻟﺨﺸﻮﻉ ﻭﺃﺫﺍﻗﻚ ﻟﺬﺗﻪ ﻭﻧﻌﻴﻤﻪ ﺗﺜﺒﻴﺘﺎً ﻟﻚ ﻋﻠﻰ
ﺍﻟﻬﺪﻯ ،ﻗﺎﻝ ﺗﻌﺎﻟﻰ }: ﻭَﺍﻟَّﺬِﻳﻦَ ﺍﻫْﺘَﺪَﻭْﺍ ﺯَﺍﺩَﻫُﻢْ ﻫُﺪًﻯ{ [ﻣﺤﻤﺪ : 17 ]
ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ }: ﻭَﺍﻟَّﺬِﻳﻦَ ﺟَﺎﻫَﺪُﻭﺍ ﻓِﻴﻨَﺎ ﻟَﻨَﻬْﺪِﻳَﻨَّﻬُﻢْ ﺳُﺒُﻠَﻨَﺎ{ [ﺍﻟﻌﻨﻜﺒﻮﺕ
69: ] .
ﻓﺎﻋﻠﻢ ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ – ﺃﻥ ﺍﻟﺨﺸﻮﻉ ﻓﻲ ﺍﻟﺼﻼﺓ،ﻫﻮ ﺗﻮﻓﻴﻖ ﻣﻦ ﺍﻟﻠﻪ
ﺟﻞ ﻭﻋﻼ،ﻳﻮﻓﻖ ﺇﻟﻴﻪ ﺍﻟﺼﺎﺩﻗﻴﻦ ﻓﻲ ﻋﺒﺎﺩﺗﻪ ،ﺍﻟﻤﺨﻠﺼﻴﻦ ﺍﻟﻤﺨﺒﺘﻴﻦ ﻟﻪ
،ﺍﻟﻌﺎﻣﻠﻴﻦ ﺑﺄﻣﺮﻩ ﻭﺍﻟﻤﻨﺘﻬﻴﻦ ﺑﻨﻬﻴﻪ . ﻓﻤﻦ ﻟﻢ ﻳﺨﺸﻊ ﻗﻠﺒﻪ ﺑﺎﻟﺨﻀﻮﻉ
ﻷﻭﺍﻣﺮ ﺍﻟﻠﻪ ﺧﺎﺭﺝ ﺍﻟﺼﻼﺓ،ﻻ ﻳﺘﺬﻭﻕ ﻟﺬﺓ ﺍﻟﺨﺸﻮﻉ ﻭﻻ ﺗﺬﺭﻑ ﻋﻴﻨﺎﻩ
ﺍﻟﺪﻣﻮﻉ ﻟﻘﺴﻮﺓ ﻗﻠﺒﻪ ﻭﺑﻌﺪﻩ ﻋﻦ ﺍﻟﻠﻪ . ﻗﺎﻝ ﺗﻌﺎﻟﻰ }: ﺍ ِﻥَّ ﺍﻟﺼَّﻠَﺎﺓَ
ﺗَﻨْﻬَﻰ ﻋَﻦِ ﺍﻟْﻔَﺤْﺸَﺎﺀ ﻭَﺍﻟْﻤُﻨﻜَﺮِ{ [ ﺍﻟﻌﻨﻜﺒﻮﺕ 45: ] ،ﻓﺎﻟﺬﻱ ﻟﻦ ﺗﻨﻬﻪ
ﺻﻼﺗﻪ ﻋﻦ ﺍﻟﻤﻨﻜﺮ ﻻ ﻳﻌﺮﻑ ﺇﻟﻰ ﺍﻟﺨﺸﻮﻉ ﺳﺒﻴﻼُ،ﻭﻣﻦ ﻛﺎﻥ ﺣﺎﻟﻪ
ﻛﺬﻟﻚ ،ﻓﺈﻧﻪ ﻭﺇﻥ ﺻﻠﻰ ﻻ ﻳﻘﻴﻢ ﺍﻟﺼﻼﺓ ﻛﻤﺎ ﺃﻣﺮ ﺍﻟﻠﻪ ﺟﻞ ﻭﻋﻼ ،
ﻗﺎﻝ ﺗﻌﺎﻟﻰ }: ْﺍﻮُﻨﻴِﻌَﺘْﺳﺍَ ﺑِﺎﻟﺼَّﺒْﺮِ ﻭَﺍﻟﺼَّﻼَﺓِ ﻭَﺇِﻧَّﻬَﺎ ﻟَﻜَﺒِﻴﺮَﺓٌ ﺇِﻻَّ ﻋَﻠَﻰ
ﺍﻟْﺨَﺎﺷِﻌِﻴﻦَ{ [ ﺍﻟﺒﻘﺮﺓ 45 : ] .
ﻭﺍﻋﻠﻢ ﺃﺧﻲ ﺍﻟﻤﺴﻠﻢ ﺑﺄﻥ ﺍﻟﺨﺸﻮﻉ ﻭﺍﺟﺐ ﻋﻠﻰ ﻛﻞ ﻣﺼﻞ .ﻗﺎﻝ ﺷﻴﺦ
ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ : ﻭﻳﺪﻝ ﻋﻠﻰ ﻭﺟﻮﺏ ﺍﻟﺨﺸﻮﻉ ﻗﻮﻝ ﺍﻟﻠﻪ ﺟﻞ
ﻭﻋﻼ،ﻗﺎﻝ ﺗﻌﺎﻟﻰ }: ﻗَﺪْ ﺃَﻓْﻠَﺢَ ﺍﻟْﻤُﺆْﻣِﻨُﻮﻥَ ﺍﻟَّﺬِﻳﻦَ ﻫُﻢْ ﻓِﻲ ﺻَﻠَﺎﺗِﻬِﻢْ
ﺧَﺎﺷِﻌُﻮﻥَ { [ﺍﻟﻤﺆﻣﻨﻮﻥ 2-1: ] .
[ ﺍﻟﻔﺘﺎﻭﻯ 22/254 ] .
ﻓﻀﻞ ﺍﻟﺨﺸﻮﻉ ﻓﻲ ﺍﻟﺼﻼﺓ
ﻟﻮ ﻟﻢ ﻳﻜﻦ ﻟﻠﺨﺸﻮﻉ ﻓﻲ ﺍﻟﺼﻼﺓ ﺇﻻ ﻓﻀﻞ ﺍﻻﻧﻜﺴﺎﺭ ﺑﻴﻦ ﻳﺪﻱ
ﺍﻟﻠﻪ،ﻭﺇﻇﻬﺎﺭ ﺍﻟﺬﻝ ﻭﺍﻟﻤﺴﻜﻨﺔ ﻟﻪ , ﻟﻜﻔﻰ ﺑﺬﻟﻚ ﻓﻀﻼً ،ﻭﺫﻟﻚ ﻷﻥ ﺍﻟﻠﻪ
ﺟﻞ ﺟﻼﻟﻪ ﺇﻧﻤﺎ ﺧﻠﻘﻨﺎ ﻟﻠﻌﺒﺎﺩﺓ } ﻭَﻣَﺎ ﺧَﻠَﻘْﺖُ ﺍﻟْﺠِﻦَّ ﻭَﺍﻟْﺈِﻧﺲَ ﺇِﻟَّﺎ
ﻟِﻴَﻌْﺒُﺪُﻭﻥِ{ [ﺍﻟﺬﺍﺭﻳﺎﺕ : 56 ] ﻭﺃﻓﻀﻞ ﺍﻟﻌﺒﺎﺩﺍﺕ ﻣﺎ ﻛﺎﻥ ﻓﻴﻬﺎ
ﺍﻻﻧﻜﺴﺎﺭ ﻭﺍﻟﺬﻝ ﺍﻟﺬﻱ ﻫﻮ ﺳﺮﻫﺎ ﻭﻟﺒﻬﺎ . ﻭﻻ ﻳﺘﺤﻘﻖ ﺫﻟﻚ ﺇﻻ
ﺑﺎﻟﺨﺸﻮﻉ .ﻭﺫﻟﻚ ﻓﻘﺪ ﺍﻣﺘﺪﺍﺡ ﺍﻟﻠﻪ ﺟﻞ ﻭﻋﻼ ﺍﻟﺨﺎﺷﻌﻴﻦ ﻓﻲ ﺁﻳﺎﺕ
ﻛﺜﻴﺮﺓ :ﻗﺎﻝ ﺗﻌﺎﻟﻰ } :ﻭَﻳَﺨِﺮُّﻭﻥَ ﻟِﻸَﺫْﻗَﺎﻥِ ﻳَﺒْﻜُﻮﻥَ ﻭَﻳَﺰِﻳﺪُﻫُﻢْ ﺧُﺸُﻮﻋﺎً {
[ﺍﻹﺳﺮﺍﺀ 109: ]
ﻭﻗﺎﻝ ﺳﺒﺤﺎﻧﻪ }: ﺎَﻬَّﻧِﺇَ ﻟَﻜَﺒِﻴﺮَﺓٌ ﺇِﻻَّ ﻋَﻠَﻰ ﺍﻟْﺨَﺎﺷِﻌِﻴﻦَ { [ ﺍﻟﺒﻘﺮﺓ 45: ] .
ﻭﺟﻌﻞ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺍﻟﺨﺸﻮﻉ ﻣﻦ ﺻﻔﻪ ﺃﻫﻞ ﺍﻟﻔﻼﺡ ﻣﻦ
ﺍﻟﻤﺆﻣﻨﻴﻦ ﻓﻘﺎﻝ }: ﻗَﺪْ ﺃَﻓْﻠَﺢَ ﺍﻟْﻤُﺆْﻣِﻨُﻮﻥَ ﺍﻟَّﺬِﻳﻦَ ﻫُﻢْ ﻓِﻲ ﺻَﻠَﺎﺗِﻬِﻢْ
ﺧَﺎﺷِﻌُﻮﻥَ { [ﺍﻟﻤﺆﻣﻨﻮﻥ 2-1: ] .
ﻭﻗﺎﻝ} ﻭَﻳَﺪْﻋُﻮﻧَﻨَﺎ ﺭَﻏَﺒﺎً ﻭَﺭَﻫَﺒﺎً ﻭَﻛَﺎﻧُﻮﺍ ﻟَﻨَﺎ ﺧَﺎﺷِﻌِﻴﻦَ{ [ﺍﻷﻧﺒﻴﺎﺀ 90 : ] .
ﻭﻟﻤﺎ ﻛﺎﻥ ﺍﻟﺨﺸﻮﻉ ﺻﻔﻪ ﻳﻤﺘﺪﺡ ﺍﻟﻠﻪ ﺑﻬﺎ ﻋﺒﺎﺩﺓ ﺍﻟﻤﺆﻣﻨﻴﻦ ،ﺩﻝ ﻋﻠﻰ
ﻓﻀﻠﻪ ﻭﻣﻜﺎﻧﺘﻪ ﻋﺒﺪﺍﻟﻠﻪ ،ﻭﺩﻝ ﻋﻠﻰ ﺣﺐ ﺍﻟﻠﻪ ﺍﻷﻫﻞ ﺍﻟﺨﺸﻮﻉ
ﻭﺍﻟﺨﻀﻮﻉ ،ﻷﻥ ﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻻ ﻳﻤﺪﺡ ﺃﺣﺪﺍً ﺑﺸﻲﺀ ﺇﻻ ﻭﻫﻮ ﻳﺤﺒﻪ
ﻭﻳﺤﺐ ﻣﻦ ﻳﺘﻌﺒﺪﻩ ﺑﻪ . ﻭﻟﺬﻟﻚ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ":ﺳﺒﻌﺔ ﻳﻈﻠﻬﻢ ﺍﻟﻠﻪ ﻓﻲ ﻇﻠﻪ ،ﻳﻮﻡ ﻻ ﻇﻞ ﺇﻻ ﻇﻠﻪ - ﻭﺫﻛﺮ
ﻣﻨﻬﻢ- ﻭﺭﺟﻞ ﺫﻛﺮ ﺍﻟﻠﻪ ﺧﺎﻟﻴﺎُ ﻓﻔﺎﺿﺖ ﻋﻴﻨﺎﻩ" [ﻣﺘﻔﻖ ﻋﻠﻴﻪ ] .
ﻭﻭﺟﻪ ﺍﻟﺪﻻﻟﺔ ﻣﻦ ﺍﻟﺤﺪﻳﺚ :ﺃﻥ ﺍﻟﺨﺎﺷﻊ ﻓﻲ ﺻﻼﺗﻪ ﻳﻐﻠﺐ ﻋﻠﻰ ﺣﺎﻟﻪ
ﺍﻟﺒﻜﺎﺀ ﻓﻲ ﺍﻟﺨﻠﻮﺓ ﺃﻛﺜﺮ ﻣﻦ ﻏﻴﺮﻫﺎ,ﻓﻜﺎﻥ ﺑﺬﻟﻚ ﻣﻤﻦ ﻳﻈﻠﻬﻢ ﺍﻟﻠﻪ ﻓﻲ
ﻇﻠﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ .
ﺃﻫﻢ ﺃﺳﺒﺎﺏ ﺍﻟﺨﺸﻮﻉ
ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ- ﺃﻋﻠﻦ ﺣﻔﻈﻚ ﺍﻟﻠﻪ- ﺃﻥ ﺍﻟﺨﺸﻮﻉ ﻣﺎ ﻫﻮ ﺇﻻ ﺛﻤﺮﺓ ﻟﺼﻼﺡ
ﺍﻟﻘﻠﺐ ﻭﺍﺳﺘﻘﺎﻣﺔ ﺍﻟﺠﻮﺍﺭﺡ ﻭﻻ ﻳﺤﺼﻞ ﺫﻟﻚ ﺇﻻ ﺑﻤﻌﺮﻓﺔ ﺍﻟﻠﻪ ﺟﻞ
ﻭﻋﻼ،ﻭﺍﻹﻳﻤﺎﻥ ﺑﻪ ﻭﺑﻤﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ﻭﺍﻟﻘﺪﺭ
ﺧﻴﺮﻩ ﻭﺷﺮﻩ،ﻭﻣﻌﺮﻓﺔ ﺃﻣﺮﻩ ﻭﺍﻟﻌﻤﻞ ﺑﻪ ،ﻭﻣﻌﺮﻓﺔ ﻧﻬﻴﻪ ﻭﺍﺟﺘﻨﺎﺑﻪ
،ﻭﺍﻹﻳﻤﺎﻥ ﺑﺮﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻭﺳﻠﻢ ﻭﺍﺗﺒﺎﻋﻪ . ﺛﻢ ﺍﻗﺘﺮﺍﻥ ﺫﻟﻚ
ﻛﻠﻪ ﺑﺎﻹﺧﻼﺹ .ﻟﺬﻟﻚ ﻓﺈﻥ ﻣﺮﺩ ﺃﺳﺒﺎﺏ ﺍﻟﺨﺸﻮﻉ ﻛﻠﻬﺎ ﺇﻟﻰ ﻫﺬﻩ
ﺍﻷﻣﻮﺭ .
) ﻣﻌﺮﻓﺔ ﺍﻟﻠﻪ : ﻭﻫﻲ ﺃﻫﻢ ﺍﻷﺳﺒﺎﺏ ﻭﺃﻋﻈﻤﻬﺎ ،ﻭﺑﻬﺎ ﻳﻨﻮﺭ ﺍﻟﻘﻠﺐ
ﻭﻳﺘﻘﺪ ﺍﻟﻔﻜﺮ ﻭﺗﺴﺘﻘﻴﻢ ﺍﻟﺠﻮﺍﺭﺡ ،ﻓﻤﻌﺮﻓﺔ ﺃﺳﻤﺎﺀ ﺍﻟﻠﻪ ﻭﺻﻔﺎﺗﻪ ﺗﻮﻟﺪ
ﻓﻲ ﺍﻟﻨﻔﺲ ﺍﺳﺘﺤﻀﺎﺭ ﻋﻈﻤﺔ ﺍﻟﻠﻪ ﻭﺩﻭﺍﻡ ﻣﺮﺍﻗﺒﺘﻪ ﻭﻣﻌﻴﺘﻪ . ﻭﻟﺬﻟﻚ
ﻗﺎﻝ ﺍﻟﻠﻪ ﺟﻞ ﻭﻋﻼ ": ﻓﺎﻋﻠﻢ ﺃﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ."
ﻓﺎﻟﻌﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺑﻼ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ،ﻳﺜﻤﺮ ﻓﻲ ﺍﻟﻘﻠﺐ ﻃﺎﻋﺔ ﺍﻟﻠﻪ
ﻭﺗﻮﻗﻴﺮﻩ ﻭﺍﻟﺬﻝ ﻭﺍﻻﻧﻜﺴﺎﺭ ﻟﻪ ﻓﻲ ﻛﻞ ﺍﻟﻠﺤﻈﺎﺕ،ﻭﻳﻌﻠﻢ ﺍﻟﻤﺆﻣﻦ
ﺍﻟﺤﻴﺎﺀ ﻣﻦ ﺍﻟﻠﻪ ﻹﻳﻘﺎﻧﻪ ﺑﻮﺟﻮﺩﻩ ﻭﻣﻌﻴﺘﻪ ﻭﻗﺮﺑﻪ ﻭﺳﻤﻌﻪ
ﻭﺑﺼﺮﻩ .ﻗﺎﻝ ﺗﻌﺎﻟﻰ : } ﻭَﻫُﻮَ ﻣَﻌَﻜُﻢْ ﺃَﻳْﻦَ ﻣَﺎ ﻛُﻨﺘُﻢْ ﻭَﺍﻟﻠَّﻪُ ﺑِﻤَﺎ ﺗَﻌْﻤَﻠُﻮﻥَ
ﺑَﺼِﻴﺮٌ { [ﺍﻟﺤﺪﻳﺪ 4: ] .
ﻓﺎﻋﻠﻢ- ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ - ﺃﻧﻚ ﻣﺘﻰ ﻣﺎ ﻋﻮﺩﺕ ﻧﻔﺴﻚ ﻣﺮﺍﻗﺒﺔ ﺍﻟﻠﻪ ﻓﻲ
ﺃﺣﻮﺍﻟﻚ ﻛﻠﻬﺎ ﺃﻭﺭﺛﻚ ﺍﻟﻠﻪ ﺧﺸﻴﺘﻪ ﻭﻭﻫﺒﻚ ﺍﻟﺨﺸﻮﻉ ﻓﻲ ﺍﻟﺼﻼﺓ,ﻭﺫﻟﻚ
ﻷﻧﻚ ﺣﻴﻨﻤﺎ ﺗﺴﺘﺤﻀﺮ ﻣﻌﻴﺔ ﺍﻟﻠﻪ ﻓﻲ ﺃﻗﻮﺍﻟﻚ ﻭﺃﻓﻌﺎﻟﻚ ﻓﺈﻧﻤﺎ ﺗﻌﺒﺪ
ﺍﻟﻠﻪ ﺑﺎﻹﺣﺴﺎﻥ،ﺇﺫ ﺍﻹﺣﺴﺎﻥ ﻫﻮ ":ﺃﻥ ﺗﻌﺒﺪ ﺍﻟﻠﻪ ﻛﺄﻧﻚ ﺗﺮﺍﻩ ﻓﺈﻥ ﻟﻢ
ﺗﻜﻦ ﺗﺮﺍﻩ ﻓﺈﻧﻪ ﺑﺮﺍﻙ"ﻛﻤﺎ ﻓﻲ ﺣﺪﻳﺚ ﺟﺒﺮﻳﻞ [ﺭﻭﺍﻩ ﻣﺴﻠﻢ ] .
2) ﺗﻌﻈﻴﻢ ﻗﺪﺭ ﺍﻟﺼﻼﺓ : ﻭﺇﻧﻤﺎ ﻳﺤﺼﻞ ﺗﻌﻈﻴﻢ ﻗﺪﺭﻫﺎ ،ﺇﺫﺍ ﻋﻈﻢ
ﺍﻟﻤﺴﻠﻢ ﻗﺪﺭ ﺭﺑﻪ ﻭﺟﻼﻝ ﻭﺟﻬﻪ ﻭﻋﻈﻴﻢ ﺳﻠﻄﺎﻧﻪ ﻭﺍﺳﺘﺤﻀﺮ ﻓﻲ
ﻗﻠﺒﻪ ﻭﻓﻜﺮﻩ ﺇﻗﺒﺎﻝ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﻫﻮ ﻓﻲ ﺍﻟﺼﻼﺓ، ﻓﻌﻠﻢ ﺑﺬﻟﻚ ﺃﻧﻪ
ﻭﺍﻗﻒ ﺑﻴﻦ ﻳﺪﻱ ﺍﻟﻠﻪ ﻭﺃﻥ ﻭﺟﻪ ﺍﻟﻠﻪ ﻣﻨﺼﻮﺏ ﻟﻮﺟﻬﻪ ،ﻭﻳﺎ ﻟﻪ ﻣﻦ
ﻣﺸﻬﺪ ﺭﻫﻴﺐ ، ﺣﻖ ﻟﻠﺠﻮﺍﺭﺡ ﻓﻴﻪ ﺃﻥ ﺗﺨﺸﻊ ﻭﻟﻠﻘﻠﺐ ﻓﻴﻪ ﺃﻥ ﻳﺨﻀﻊ،
ﻭﻟﻠﻌﻴﻦ ﻓﻴﻪ ﺃﻥ ﺗﺪﻣﻊ . ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ": ﺇﺫﺍ
ﺻﻠﻴﺘﻢ ﻓﻼ ﺗﺘﻠﻔﺘﻮﺍ ﻓﺈﻥ ﺍﻟﻠﻪ ﻳﻨﺼﺐ ﻭﺟﻬﻪ ﻟﻮﺟﻪ ﻋﺒﺪﻩ ﻓﻲ ﺍﻟﺼﻼﺓ ﻣﺎ
ﻟﻢ ﻳﻠﺘﻔﺖ" [ﺭﻭﺍﻩ ﻣﺴﻠﻢ ] . ﻭﻟﺬﻟﻚ ﻛﺎﻥ ﺍﻟﺴﻠﻒ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﻢ
ﻳﺘﻐﻴﺮ ﺣﺎﻟﻬﻢ ﺇﺫﺍ ﺃﻭﺷﻜﻮﺍ ﻋﻠﻰ ﺍﻟﺪﺧﻮﻝ ﻓﻲ ﺍﻟﺼﻼﺓ، ﻓﻘﺪ ﻛﺎﻥ ﻋﻠﻰ
ﺑﻦ ﺍﻟﺤﺴﻴﻦ ‘ ﺇﺫﺍ ﺗﻮﺿﺄ ﺻﻔﺮ ﻟﻮﻧﻪ ﻓﻴﻘﻮﻝ ﻟﻪ ﺃﻫﻠﻪ : ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ
ﻳﻌﺘﺮﻳﻚ ﻋﻨﺪ ﺍﻟﻮﺿﻮﺀ ؟ﻓﻴﻘﻮﻝ : ﺃﺗﺪﺭﻭﻥ ﺑﻴﻦ ﻳﺪﻱ ﻣﻦ ﺃﻗﻮﺍﻡ؟ [ ﺭﻭﺍﻩ
ﺍﻟﺘﺮﻣﺬﻱ ﻭﺃﺣﻤﺪ ] .
ﻭﻫﺬﺍ ﻣﺴﻠﻢ ﺑﻦ ﻳﺴﺎﺭ ﺗﺴﻘﻂ ﺃﺳﻄﻮﺍﻧﺔ ﻓﻲ ﻧﺎﺣﻴﺔ ﺍﻟﻤﺴﺠﺪ ﻭﻳﺠﺘﻤﻊ
ﺍﻟﻨﺎﺱ ﻟﺬﻟﻚ ،ﻭﻫﻮ ﻗﺎﺋﻢ ﻳﺼﻠﻲ ﻭﻟﻢ ﻳﺸﻌﺮ ﺑﺬﻟﻚ ﻛﻠﻪ ﺣﺘﻰ ﺍﻧﺼﺮﻑ
ﻣﻦ ﺍﻟﺼﻼﺓ .
3) ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﺼﻼﺓ : ﻭﺍﻋﻠﻢ – ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ – ﺃﻥ ﺍﺳﺘﻌﺪﺍﺩﻙ
ﻟﻠﺼﻼﺓ ﻫﻮ ﻋﻼﻣﺔ ﺣﺒﻚ ﻟﻠﻪ ﺟﻞ ﻭﻋﻼ ،ﻭﺃﻥ ﺣﺮﺻﻚ ﻋﻠﻰ ﺃﺩﺍﺋﻬﺎ ﻓﻲ
ﻭﻗﺘﻬﺎ ﻓﻲ ﻭﻗﺘﻬﺎ ﻣﻊ ﺍﻟﺠﻤﺎﻋﺔ ، ﻫﻮ ﻋﻼﻣﺔ ﻋﻠﻰ ﺣﺐ ﺍﻟﻠﻪ ﻟﻚ ،ﻗﺎﻝ
ﺗﻌﺎﻟﻰ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻘﺪﺳﻲ ": ﻭﻣﺎ ﺗﻘﺮﺏ ﺇﻟﻲ ﺑﺸﻲﺀ ﺃﺣﺐ ﺇﻟﻲ
ﻣﻤﺎ ﺍﻓﺘﺮﺿﺘﻪ ﻋﻠﻴﻪ " [ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ] .
ﻭﻟﺬﻟﻚ ﻓﺈﻗﺎﻣﺔ ﺍﻟﺼﻼﺓ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻟﻤﻄﻠﻮﺏ ﻫﻮ ﺃﻭﻝ ﺳﺒﺐ ﻳﻮﺟﺐ
ﻣﺤﺒﻪ ﺍﻟﻠﻪ ﻭﺭﺿﻮﺍﻧﻪ ،ﻭﺇﻧﻤﺎ ﻳﻜﻮﻥ ﺍﺳﺘﻌﺪﺍﺩﻙ – ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ –
ﺑﺎﻟﺘﻔﺮﻍ ﻟﻠﺼﻮﻟﺔ ﺗﻔﺮﻏﺎً ﻛﺎﻣﻼ، ﺑﺤﻴﺚ ﻻ ﻳﻜﻮﻥ ﻓﻲ ﺑﺎﻟﻚ ﺷﺎﻏﻞ
ﻳﺸﻐﻠﻚ ﻋﻨﻬﺎ ،ﻭﻫﺎ ﻻ ﻳﺘﺤﻘﻖ ﺇﻻ ﺇﺫﺍ ﻋﺮﻓﺖ ﺣﻘﻴﻘﺔ ﺍﻟﺪﻧﻴﺎ،ﻭﻋﻠﻤﺖ
ﺃﻧﻬﺎ ﻻ ﺗﺴﺎﻭﻱ ﻋﻨﺪ ﺍﻟﻠﻪ ﺟﻨﺎﺡ ﺑﻌﻮﺿﺔ،ﻭﺃﻧﻚ ﻓﻴﻬﺎ ﻏﺮﻳﺐ ﻋﺎﺑﺮ ﺳﺒﻴﻞ
ﺳﻮﻑ ﺗﺮﺣﻞ ﻋﻨﻬﺎ ﻓﻲ ﺍﻟﻐﺪ ﺍﻟﻘﺮﻳﺐ .ﻗﺎﻝ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ :
"ﻛﻦ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻛﺄﻧﻚ ﻏﺮﻳﺐ ﺃﻭ ﻋﺎﺑﺮ ﺳﺒﻴﻞ ."
ﻭﻛﺎﻥ ﻋﺒﺪﺍﻟﻠﻪ ﺑﻦ ﻋﻤﺮ ﻳﻘﻮﻝ ": ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻓﻼ ﺗﻨﺘﻈﺮ ﺍﻟﻤﺴﺎﺀ . ﺇﺫﺍ
ﺃﻣﺴﻴﺖ ﻓﻼ ﺗﻨﺘﻈﺮ ﺍﻟﺼﺒﺎﺡ ،ﻭﺧﺬ ﻣﻦ ﺻﺤﺘﻚ ﻟﻤﺮﺿﻚ ﻭﻣﻦ ﺣﻴﺎﺗﻚ
ﻟﻤﻮﺗﻚ " [ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ] .
ﻓﺈﺫﺍ ﺗﻔﺮﻍ ﻗﻠﺒﻚ ﻣﻦ ﺷﻮﺍﻏﻞ ﺍﻟﺪﻧﻴﺎ،ﻓﺄﺻﺒﻊ ﺍﻟﻮﺿﻮﺀ ﻛﻤﺎ ﺃﻣﺮﻙ ﺍﻟﻠﻪ
ﻣﺘﺤﺮﻳﺎً ﻭﺍﺟﺒﺎﺗﻪ ﻭﺷﺮﻭﻃﻪ ﺳﻨﻨﻪ ﻟﺘﻜﻮﻥ ﻋﻠﻰ ﺃﻛﻤﻞ ﻃﻬﺎﺭﺓ،ﺛﻢ
ﺍﻧﻄﻠﻖ ﺇﻟﻰ ﺑﻴﺖ ﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﺑﺨﻄﻰ ﻣﻠﺆﻫﺎ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻮﻗﺎﺭ
ﻭﺍﺣﺮﺹ ﻋﻠﻰ ﺍﻟﺼﻖ ﺍﻷﻭﻝ ﻳﻤﻴﻦ ﺍﻹﻣﺎﻡ . ﻋﻦ ﺃﺑﻲ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﻟﻠﻪ
ﻋﻨﻪ ﻗﺎﻝ : ﻗﺎﻟﺮﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ":ﺃﻻ ﺃﺩﻟﻜﻢ ﻋﻠﻰ ﻣﺎ
ﻳﻤﺤﻮ ﺍﻟﻠﻪ ﺑﻪ ﺍﻟﺨﻄﺎﻳﺎ ﻭﻳﺮﻓﻊ ﺑﻪ ﺍﻟﺪﺭﺟﺎﺕ؟"ﻗﻠﻨﺎ : ﺑﻠﻰ ﻳﺎ ﺭﺳﻮﻝ
ﺍﻟﻠﻪ . ﻗﺎﻝ ":ﺇﺳﺒﺎﻍ ﺍﻟﻮﺿﻮﺀ ﻋﻠﻰ ﺍﻟﻤﻜﺎﺭﻩ،ﻭﻛﺜﺮﺓ ﺍﻟﺨﻄﻰ ﺇﻟﻰ
ﺍﻟﻤﺴﺎﺟﺪ ،ﻭﺍﻧﺘﻈﺎﺭ ﺍﻟﺼﻼﺓ ﺑﻌﺪ ﺍﻟﺼﻼﺓ،ﻓﺬﻟﻜﻢ ﺍﻟﺮﺑﺎﻁ . ﻓﺬﻟﻜﻢ ﺍﻟﺮﺑﺎﻁ
" [ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﻭﺍﻟﺘﺮﻣﺬﻱ ]
ﻭﻗﺎﻝ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ":ﻻ ﻳﺰﺍﻝ ﺍﻟﻌﺒﺪ ﻓﻲ ﺻﻼﺓ ﻣﺎ ﻛﺎﻥ ﻓﻲ
ﻣﺼﻼﻩ ،ﻳﻨﺘﻈﺮ ﺍﻟﺼﻼﺓ ،ﻭﺍﻟﻤﻼﺋﻜﺔ ﺗﻘﻮﻝ :ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﻟﻪ .ﺍﻟﻠﻬﻢ
ﺍﺭﺣﻤﻪ . ﺣﺘﻰ ﻳﻨﺼﺮﻑ ﺃﻭ ﻳﺤﺪﺙ" ﻗﻴﻞ ﻭﻣﺎ ﻳﺤﺪﺙ؟ﻗﺎﻝ ": ﻳﻔﺴﻮ ﺃﻭ
ﻳﻀﺮﻁ" [ ﺭﻭﺍﻩ ﻣﺴﻠﻢ ] .
ﻭﻗﺪ ﻛﺎﻥ ﺍﻟﺴﻠﻒ ﺭﺣﻤﻬﻢ ﺍﻟﻠﻪ ﻳﺴﺘﻌﺪﻭﻥ ﻟﻠﺼﻼﺓ ﺃﻳﻤﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻮﺍﺀ
ﻛﺎﻧﺖ ﻓﺮﺿﺎُ ﺃﻡ ﻧﻔﻼً . ﺭﻭﻱ ﻋﻦ ﺣﺎﺗﻢ ﺍﻷﺻﻢ ﺃﻧﻪ ﺳﺌﻞ ﻋﻦ
ﺻﻼﺗﻪ،ﻓﻘﺎﻝ : ﺇﺫﺍ ﺣﺎﻧﺖ ﺍﻟﺼﻼﺓ،ﺃﺳﺒﻐﺖ ﺍﻟﻮﺿﻮﺀ ، ﻭﺃﺗﻴﺖ ﺍﻟﻤﻮﺿﻊ
ﺍﻟﺬﻱ ﺃﺭﻳﺪ ﺍﻟﺼﻼﺓ ﻓﻴﻪ،ﻓﺄﻗﻌﺪ ﻓﻴﻪ ﺣﺘﻰ ﺗﺠﺘﻤﻊ ﺟﻮﺍﺭﺣﻲ،ﺛﻢ ﺃﻗﻮﺍﻡ
‘ ﻟﻲ ﺻﻼﺗﻲ ،ﻭﺃﺟﻌﻞ ﺍﻟﻜﻌﺒﺔ ﺑﻴﻦ ﺣﺎﺟﺒﻲ ،ﻭﺍﻟﺼﺮﺍﻁ ﺗﺤﺖ ﻗﺪﻣﻲ
،ﻭﺍﻟﺠﻨﺔ ﻋﻦ ﻳﻤﻴﻨﻲ،ﻭﺍﻟﻨﺎﺭ ﻋﻦ ﺷﻤﺎﻟﻲ ،ﻭﻣﻠﻚ ﺍﻟﻤﻮﺕ ﻭﺭﺍﺋﻲ
،ﻭﺃﻇﻨﻬﺎ ﺁﺧﺮ ﺻﻼﺗﻲ ،ﺛﻢ ﺃﻗﻮﻡ ﻳﺴﻦ ﻳﺪﻱ ﺍﻟﺮﺟﺎﺀ ﻭﺍﻟﺨﻮﻑ ,ﺃﻛﺒﺮ
ﺗﻜﺒﻴﺮﺍُ ﺑﺘﺤﻘﻴﻖ , ﻭﺃﻗﺮﺃ ﺑﺘﺮﺗﻴﻞ ،ﻭﺃﺭﻛﻊ ﻭﻛﻮﻋﺎً ﺑﺘﻮﺍﺿﻊ ﻭﺃﺳﺠﺪ
ﺳﺠﻮﺩﺍً ﺑﺘﺨﺸﻊ ..ﻭﺃﺗﺒﻌﻬﺎ ﺍﻹﺧﻼﺹ ،ﺛﻢ ﻻ ﺃﺩﺭﻱ ﺃﻗﺒﻠﺖ ﺃﻡ ﻻ؟ .
* ﻭﻣﻦ ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﺼﻼﺓ ﺃﻥ ﺗﻘﻮﻝ ﺍﻟﻤﺆﺫﻥ ﻏﻴﺮ ﺃﻧﻪ ﺇﺫﺍ ﻗﺎﻝ ": ﺣﻲ
ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﺣﻲ ﻋﻠﻰ ﺍﻟﻔﻼﺡ" ﻓﻘﻞ ":ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﻟﻠﻪ " ﺛﻢ
ﺫﻟﻚ ﺑﻤﺎ ﺻﺢ ﻋﻦ ﺭﺳﻮﻝ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﻷﺩﻋﻴﺔ
ﺍﻟﻤﺄﺛﻮﺭﺓ ﻭﻣﻦ ﺫﻟﻚ ":ﺍﻟﻠﻬﻢ ﺭﺏ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺍﻟﺘﺎﻣﺔ ﻭﺍﻟﺼﻼﺓ
ﺍﻟﻘﺎﺋﻤﺔ , ﺁﺕ ﻣﺤﻤﺪ ﺍﻟﻮﺳﻴﻠﺔ ﻭﺍﻟﻔﻀﻴﻠﺔ ﻭﺍﺑﻌﺜﻪ ﻣﻘﺎﻣﺎً ﻣﺤﻤﻮﺩﺍً ﺍﻟﺬﻱ
ﻭﻋﺪﺗﻪ" [ ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ] ﻭﺍﻋﻠﻢ – ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ – ﺃﻥ ﺃﺩﺍﺀ ﺍﻟﻨﻮﺍﻓﻞ
ﻭﺍﻟﺮﻭﺍﺗﺐ ﺗﺰﻳﺪ ﻣﻦ ﺧﺸﻮﻉ ﺍﻟﻤﺆﻣﻦ ﻓﻲ ﺍﻟﺼﻼﺓ ،ﻷﻧﻬﺎ ﺍﻟﺴﺒﺐ
ﺍﻟﺜﺎﻧﻲ ﺍﻟﻤﻮﺟﺐ ﻟﻤﺤﺒﺔ ﺍﻟﻠﻪ . ﻛﻤﺎ ﻗﺎﻝ ﺟﻞ ﻭﻋﻼ ﻓﻲ ﺍﻟﺤﺪﻳﺚ
ﺍﻟﻘﺪﺳﻲ ": ﻭﻻ ﻳﺰﺍﻝ ﻋﺒﺪﻱ ﻳﺘﻘﺮﺏ ﺇﻟﻰ ﺑﺎﻟﻨﻮﺍﻓﻞ ﺣﺘﻰ ﺃﺣﺒﻪ" [ ﺭﻭﺍﻩ
ﺍﻟﺒﺨﺎﺭﻱ ] .
4) ﻓﻘﻪ ﺍﻟﺼﻼﺓ : ﻭﺇﻧﻤﺎ ﺟﻌﻞ ﻓﻘﻪ ﺍﻟﺼﻼﺓ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﺨﺸﻮﻉ ،ﻷﻥ
ﺍﻟﺠﻬﻞ ﺑﺄﺣﻜﺎﻣﻬﺎ ﻳﻨﺎﻓﻲ ﺃﺩﺍﺀﻫﺎ ﻛﻤﺎ ﺻﻠﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ،ﻭﻷﻥ ﺧﺸﻮﻉ ﺍﻟﻤﺴﻲﺀ ﺻﻼﺗﻪ ،ﻻ ﻳﻔﻴﺪﻩ ﺷﻴﺌﺎً ﻓﻲ ﺇﺣﺴﺎﻧﻬﺎ
ﻭﻻ ﻳﻜﻮﻥ ﻟﻪ ﻛﺒﻴﺮ ﺛﻤﺮﺓ ﺣﺘﻰ ﻳﻘﻴﻢ ﺻﻼﺗﻪ ﻛﻤﺎ ﺃﻣﺮ ﺍﻟﻠﻪ .
ﻭﻟﻘﺪ ﺻﻠﻰ ﺭﺟﻞ ﺃﻣﺎﻡ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺄﺳﺎﺀ ﺻﻼﺗﻪ،ﻓﻘﺎﻝ
ﻟﻪ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ "ﺍﺭﺟﻊ ﻓﺼﻞ ﻓﺈﻧﻚ ﻟﻢ ﺗﺼﻞ" [ ﺭﻭﺍﻩ
ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺃﺑﻮ ﺩﺍﻭﺩ ] .
ﻓﻴﺠﺐ ﻋﻠﻴﻚ – ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ – ﺃﻥ ﺗﻌﻠﻢ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﻭﻭﺍﺟﺒﺎﺗﻬﺎ ،
ﻭﺳﻨﻦ ﺍﻟﺼﻼﺓ ﻭﻣﺒﻄﻼﺗﻬﺎ ،ﺣﺘﻰ ﺗﻌﺒﺪ ﺍﻟﻠﻪ ﺑﻜﻞ ﺣﺮﻛﺔ ﺃﻭ ﺩﻋﺎﺀ ﺗﻘﻮﻡ
ﺑﻪ ﻓﻲ ﺍﻟﺼﻼﺓ .ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ":ﺻﻠﻮﺍ ﻛﻤﺎ
ﺭﺃﻳﺘﻤﻮﻧﻲ ﺃﺻﻠﻲ ."
5) ﺍﺗﺨﺎﺫ ﺍﻟﺴﺘﺮﺓ : ﻭﺫﻟﻚ ﺣﺘﻰ ﻻ ﻳﺸﻐﻠﻚ ﺷﺎﻏﻞ ﻭﻻ ﻳﻤﺮ ﻳﺪﻳﻚ ﻣﺎﺭ
ﺳﻮﺍﺀ ﻣﻦ ﺍﻹﻧﺲ ﺃﻭ ﺍﻟﺠﻦ ،ﻓﻴﻘﻄﻊ ﻋﻠﻴﻚ ﺻﻼﺗﻚ ﻭﻳﻜﻮﻥ ﺳﺒﺒﺎً ﻓﻲ
ﺣﺮﻣﺎﻧﻚ ﻣﻦ ﺍﻟﺨﺸﻮﻉ .
ﻋﻦ ﺳﻬﻞ ﺑﻦ ﺣﺜﻤﺔ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ": ﺇﺫﺍ
ﺻﻠﻰ ﺃﺣﺪﻛﻢ ﺇﻟﻰ ﺳﺘﺮﺓ ﻓﻠﻴﺪﻥ ﻣﻨﻬﺎ ﻻ ﻳﻘﻄﻊ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻴﻪ ﺻﻼﺗﻪ
" [ ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺃﺑﻮ ﺩﺍﻭﺩ ] .
ﻭﺃﻋﻠﻢ ﺃﺧﻲ ﺍﻟﻜﺮﻳﻢ ﺃﻥ ﺍﺗﺨﺎﺫ ﺍﻟﺴﺘﺮﺓ ﻓﻲ ﺍﻟﺼﻼﺓ ,ﻗﺪ ﺗﻬﺎﻭﻥ ﻓﻴﻪ
ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻨﺎﺱ،ﻭﺫﻟﻚ ﻟﺠﻬﻠﻬﻢ ﺑﻤﺎ ﻳﻮﻗﻌﻪ ﻣﻦ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻟﻬﺪﻭﺀ ﻓﻲ
ﻗﻠﺐ ﺍﻟﻤﺼﻠﻲ ﻭﻟﺠﻬﻠﻬﻢ ﺏﺣﻜﻢﻩ ﻓﻲ ﺍﻟﺼﻼﺓ
